The Patriarch’s House

“Maleldo 2009″

Apalit Fiesta 2008 Advisory

“FIESTA” ADVISORY: ON 28 JUNE 2008, SATURDAY, AT EXACTLY 11:00 A.M., “APUNG IRO” WILL LEAVE HIS SHRINE IN BARANGAY CAPALANGAN IN A JOYOUS PROCESSION TO THE PAMPANGA RIVER — THE “RIO GRANDE DE PAMPANGA” —FOR THE ANNUAL “LIBAD” FLUVIAL FESTIVAL IN HIS HONOR. AT 4:00 P.M., THERE WILL BE A PROCESSION THROUGH THE APALIT TOWN PROPER IN HIS HONOR.

ON 29 JUNE 2008, SUNDAY, THERE WILL BE DAY-LONG CEREMONIES AT THE APALIT CHURCH WHICH WILL CULMINATE IN A LATE AFTERNOON PROCESSION IN HONOR OF “APUNG IRO.”

FIESTAGOERS CAN ALSO GO SHOPPING FOR EVERYTHING AS THE APALIT TOWN PROPER BECOMES ONE BIG “TIANGGE” SELLING EVERYTHING IMAGINABLE — “DIVISORIA SA PAMPANGA”!!!

ON 30 JUNE 2008, MONDAY, “APUNG IRO” WILL RETURN TO HIS SHRINE IN BARANGAY CAPALANGAN. THE JOYOUS AND RAUCOUS PROCESSION — ACCOMPANIED BY WATER DRENCHING — ARRIVES AT THE SHRINE BETWEEN 3:00 TO 5:00 P.M..

BE ADVISED THAT SAINT PETER’S SHRINE IN BARANGAY CAPALANGAN, APALIT, PAMPANGA WILL BE THE CENTER OF ACTIVITIES SPECIFICALLY ON THE MORNING OF 28 JUNE 2008, SATURDAY, AND THE AFTERNOON OF 30 JUNE 2008, MONDAY.

COME AND EXPERIENCE THE BIGGEST “FIESTA” IN ALL OF PAMPANGA!!! :D

[ TIP: MAKE A GENEROUS TIME ALLOWANCE FOR YOUR ARRIVAL IN APALIT.  TRAFFIC WILL BE VERY HEAVY ALONG MACARTHUR HIGHWAY IN APALIT TOWN AND ENVIRONS { OUTSKIRTS OF CALUMPIT, BULACAN, AND MACABEBE & SAN SIMON, PAMPANGA }.  PARKING WILL BE VERY DIFFICULT ANYWHERE IN THE TOWN.  DO NOT BRING EXPENSIVE AND NEW VEHICLES SO AS NOT TO ATTRACT BAD ELEMENTS.  HAVE YOUR DRIVERS GUARD YOUR VEHICLES.  WASHROOMS CAN BE VERY CHALLENGING; RUNNING WATER IS IN DEMAND AND WATER SYSTEMS INEVITABLY BREAK DOWN.  EVERYONE IS WELCOME: YOU CAN WALK INTO ANY GOOD HOUSE AND YOU WILL BE FED A NICE MEAL IN HONOR OF "APUNG IRO." ]

 

 

 

 

Discovering Pampanga

One of the best things in Life is to be able to help the less fortunate and yet have fun in the process.  That was what the MRMF Mother Rosa Memorial Foundation of the Assumption College did last Saturday, 26 April 2008 to raise funds for the Assumpta Technical School in San Simon, Pampanga.  Charitable Assumption alumnae and their friends contributed Php 2,500.00/xx each and went on a Discovery Tour of Pampanga…

One could ask:  What can be seen in Pampanga???  Lahar???  What else???  It’s warm and dusty.  There are no white sand beaches like Palawan and Boracay, no five-star resorts like Amanpulo and Discovery Shores Boracay, no diving or snorkeling, no surfing or wakeboarding, no top international shops like Hermes, Bulgari, Louis Vuitton, Salvatore Ferragamo, et. al.., no celebrated chichi restaurants and bars like at Greenbelt IV and V and Serendra, Nada!!!  True!!!  But Pampanga has so much more than mere consumerism.  The province is undeniably rich with history, culture, traditions, quality education, fine and decorative arts, culinary expertise, and so much more.  Pampanga the province has the ever elusive qualities of Wonder, Depth, and Soul.  And it was that Pampanga that the generous Assumption alumnae and their friends sought to discover that day…

The fundraising MRMF Pampanga Tour was planned by Josefina “Nening” Pedrosa-Manahan and Jacqueline “Jackie” Cancio-Vega.  Angeli Ko of KulTours was consulted for logistics.  And I was consulted for the “off-the-beaten-track” itinerary.          

Included in the tour group were “Connie” Carmelo-Pascal, “Angie” Barrera, Mary Garlicki, Asuncion “Nonny” Carlos, Marietta Cuenco-Cuyegkeng, Victorina “Chichi” Litton Laperal, Anna Aguirre-Pamplona, Rosalie “Salie” Henson-Naguiat, ”Ching” Singson Abad Santos, “Gigi” Lacson, “Mabek” Lichaytoo-Kawsek, “CJ” Junterreal, “Gina” Gozum, Dr. Gaudencio “Boy” Vega, ADB executive Victor Yon, et. al..   

Petron gas station, northbound NLEX.

JDN CKS HAU The Juan D. Nepomuceno Center for Kapampangan Studies at the Holy Angel University, Angeles City.

The Assumption alumnae were very impressed with the JDN CKS Juan D. Nepomuceno Center for Kapampangan Studies in particular and with the Holy Angel University in general.

Henson mansion, Angeles City.

Chow Time!!!  Salie Henson-Naguiat had prepared a wonderful spread.

Dr. Jose Valencia, Dolores, San Fernando.

The group eagerly descended on “Nathaniel’s” along the Olongapo-Gapan Road and bought boxes upon boxes of the store’s famous chilled ”Buko Pandan” [ with carabao's milk ] dessert for their “buko pandan fix” and every other goody displayed that seized their fancy.

Archdiocesan Museum, University of the Assumption, San Fernando.  I became very irritated with the rude security guards because they passed us from one gate to the other and would not let us in.  As if the university was the gold-laden Fort Knox in Texas.  I sneered:  “You passed me from ‘Papa Gate’ to ‘Mama Gate’ to ‘Baby Gate’!!!  Whothehell do you think I am, ‘Goldilocks’???!!!”  *LOLSZ!!!*  Later on, I was told that the ladies inside the bus were also wondering aloud about what was going on…

However, we all forgot the travails of the university gates when we beheld the sheer magnificence of the Collection of the Archdiocese of Pampanga.  Absolutely marvelous!!!  The curator and concurrently the parish priest of Santa Rita, Pampanga, Monsignor Gene Reyes, was a kind gentleman who took the trouble of explaining every object in the collection that we found interesting, which was mostly everything!!! 

I was able to request my dear friend, the artist Alberto “Albert” Salgado Paloma — a first cousin of the legendary jeweler Erlinda “Liding” Salgado Miranda-Oledan — to open his beautiful home to us.  It is to me, the Filipino version of the legendary tastemaker Roderick “Rory” Cameron at “Le Clos de Fiorentina” above the French Riviera, without the sea of course.

Albert, in his characteristic high style, had ordered his staff to prepare an elegant Kapampangan “merienda” for us.  And what a chic and stylish “merienda” it was!!!

The ladies enjoyed every minute at Albert Paloma’s.  It was as if they never left their houses in Forbes Park or Dasmarinas Village. 

After Albert Paloma’s, some of the group members and I crossed B. Mendoza Street to get our orders of traditional large ”ensaimadas” from Lola Beatriz Rodriguez, who temporarily lives in a priest friend’s house after the old Rodriguez mansion in Bacolor was inundated by lahar.  The group members were absolutely delighted to meet Lola Beatriz, who was already 98 years old but still healthy and alert.

Bacolor Church.

Archdiocesan Shrine of Our Lady of Lourdes, Cabetican, Bacolor.  We made a quick stop to make our “first visit” prayers and requisite three wishes at this popular Marian shrine where many petitions are said to have been granted.  We were efficiently out of there in ten minutes flat!!!

Betis Church.  It was a beautiful church with many artistic details but we were not able to appreciate it as much as we would have wanted as it was already late afternoon and there were no lights inside.  We requested some people chatting in the convent to turn on some lights but they replied nonsensically that there was no electrical connection or something equally otherworldly.  We were able to enter the sacristy and admire the magnificent 18th century “vestuario” vestry cabinet, “aparador” cabinet, and “dinemonyo” “mesa altar” altar table.  It was a good thing we had already seen all of that before the security guard entered the church and, not knowing who we were or what we were doing for charity, wanted to shoo us away.  So I didn’t feel the least bit guilty when, in our rush to leave, we completely forgot to leave our envelope with a generous donation to the church.  

After Betis Church, we visited the absolutely enchanting David House, which Salie Henson-Naguiat had arranged for us.  Atty. Dante David showed us around his family’s restored and renovated 1904 Filipino house.  Many of us particularly liked the antique-style, carved wooden brackets with peacock designs at the ceiling of the main floor.  

The restored ancestral house had such a lovely garden.  It seemed to be the work of a top landscape artist until Atty. David told us that they did it themselves!!!

The ladies peeked inside a garden pavilion being used as a [ not at all! ] “dirty” kitchen and giggled when they saw that the tablecloth was the very pattern of their beloved “Assumption Plaid” uniform.  Also, the ladies very much appreciated the very clean and contemporary bathrooms of the house.

Antique “agente,” Betis.

And so, as the sun quickly set on the horizon, the group set out for the border town of Apalit…

The funniest, wackiest, and most outrageous part of the tour happened when we reached Apalit town at 7:00 p.m..  Jackie Vega had secured an appointment with a known Apalit decorative arts manufacturer whom she had met at the Manila F.A.M.E. exporters’ show.  The address read “Dona Asuncion Village, San Juan, Apalit” which, despite my being an Apaliteno, I didn’t know, so I got down the bus when we reached the back of the Apalit Church and inquired with my friends there where “Dona Asuncion Village” was.  They laughingly pointed to the town cemetery and said that the big bus would not be able to pass the street going there.  OH.  UHM…

I got back on the bus and announced to an excited group:  “Ladies, we have the thrill of the unexpected!!!  We know where ‘Dona Asuncion Village’ is.  Problem is, it’s located after the town cemetery and the big bus won’t negotiate the street going there.  We will have to walk, if ever we proceed.  What’s your decision???” 

I looked at the ladies.  The ladies looked at one another.  The ladies looked at me.  I looked towards the cemetery!!!  The “thought bubbles” on their faces were:   ”Shopping… Cemetery… Shopping… Cemetery… Shopping…”  And then a unanimous “YES!!!  SHOPPING!!!”  And they all proceeded to disembark from the bus!!!

It was a scene straight out of an adventure movie:  some 35 well-heeled, well-dressed, and well-shod ladies happily chatting away as they trod the rough road [ of some 500 meters ], accompanied by excited Apalit children, on the way to the decorative arts manufacturer in “Dona Asuncion Village” past groups of drunken men, the town cemetery, and young families enjoying the night air.  They were amply rewarded when we reached the manufacturer because there were all sorts of stylish, “au courante,” export-quality decorative accessories that could be purchased “in situ.”      

Apalit Church.  We were lucky to find the Parish Choir in practice so the church lights were all switched on.  The ladies marveled at the San Agustin “wannabe” church with its interesting and folksy trompe l’oeil paintings. 

I showed the group the beautifully-carved [ Carrara marble ] gravestone of my paternal great grandfather Dr. Joaquin Gonzalez [ 1853 - 1900 ]:  a Spanish Augustinian friar’s son; a Paris-trained ophthalmologist who preceded Dr. Jose Rizal; he was the discoverer of “beri-beri” as a disease in the Philippines; and he was one of only two Pampango representatives to the 1898 Malolos Congress [ the other being Jose Rodriguez Ynfante of Floridablanca ].  I explained that Dr. Joaquin Gonzalez was the great grandfather of such diverse characters whom the ladies knew socially:  Elsie Franco-Diaz, Cecilia Gonzalez-Soriano, Fr. Gabby Gonzalez S.J., Annie Gonzalez-Chanco, Romy Rodriguez, Rosemarie Rodriguez-Lopez, Tony de Leon, Marianne de Leon, Bambina de Leon-Herbosa, Jane de Leon-Syjuco, Gia Lopez Gonzalez, Toni Lopez Gonzalez, Mely Gonzalez-Gan, Atty. Renato Gonzalez, Leony Gonzalez, Jerry Gonzalez, Jean Gonzalez-Salvador, Ina Gonzalez-Dizon, May Gonzalez-Benedicto, Minnie Gonzalez Blanco-Abdallah, Gene Gonzalez, moi, Atty. Adolfo Gonzalez, Rocelle Gonzalez-Lizares, Charo Cancio-Yujuico, Arch. Jackie Cancio-Vega, Dr. Vicki Belo, Karen Cancio-Litre, David de Padua, Dr. Donna de Padua, Tweetums Cruz Gonzalez, Noli Gonzalez, Atty. Ging Madrigal Gonzalez-Montinola, BG Gonzalez, Gig Gonzalez, Dr. Jake Jison, and Liel Montinola Gonzalez. 

Cacnio House, San Juan, Apalit.  I explained to the group that the Cacnio House was the last intact ancestral home in the entire town and the only evidence that Apalit actually possessed a kind of Spanish colonial elegance which has almost entirely disappeared.   My dear Espiritu-Arnedo-Mercado relatives Tita Esther Cacnio-Atienza and her daughter Paz came all the way from their Manila residence to welcome the MRMF Group to their beautiful ancestral home in Apalit.  The MRMF Group marveled at the 1850s house, transferred from Malabon to Apalit in 1905, which has survived so many disasters intact, down to the last teaspoon of their ancestors. 

The Cacnios prepared a wonderful “Pancit Luglug” traditionally soured with “Kamias” fruit which was a nice counterpoint to all the sweets that we had been eating the whole day!!!  There were also those delightful little aniseed “puto” — a type which we used to produce in Barrio Capalangan, Apalit years ago.   All “Gratis” again which we much appreciated because it was like a donation to the MRMF!!!  Leading the group in their appreciation of the Cacnios’ warm hospitality, Tita “Nening” Manahan presented “Majestic” ham as a token of gratitude.     

And so, in the dark of night, we bravely forged on to Old Barrio Sulipan in Apalit…

It was already 9:00 p.m. when we arrived in the legendary, once-elegant, definitely-not-patrician-and-sylvan-anymore Barrio Sulipan, Apalit, Pampanga… 

Arnedo House, Sulipan, Apalit.  It was simply too late to bother the gay caretaker to open the ancient house for us.

Saint Peter’s Shrine, Capalangan, Apalit.  Our delicious, freshly-made Spanish “postres” were locked inside the Hall behind the gates!!!  Aaarrrggghhh!!!

Petron gas station, southbound NLEX.

Some of the ladies were so happy to see Connie Carmelo-Pascal and Mary Garlicki — who were trapped for several hours in that frightful traffic between the San Simon and Pulilan exits of the southbound NLEX [ two big trucks had fallen off the viaduct!!! ] — all OK in the ladies’ room.  At least, they were safe and finally on the way home!!!

Everyone had already boarded the bus and were raring to finally go home — except for Gigi Lacson.  I got down the bus to look for her…  She had come from the shops and was walking towards the bus.  I waved to her and she waved back.  Before we both knew it, a truck passed as she was crossing the pavement, nearly running her over!!!  She mock-blamed me for not warning her about the passing truck, but I just smiled and laughed because my tired, tiny eyes really didn’t see the truck coming in the dark…  

Back to Quezon City and Makati…  We reached Merced Bakeshop along EDSA near Quezon Avenue — where the Quezon City group dropped off — at 10:30 p.m. and we reached The Manila Polo Club — where the Makati group disembarked — at 11:30 p.m.!!!  Whattaday it had been!!!  *LOLSZ!!!*

We had so much fun that we are already planning the next tour!!!  Perhaps Laguna, maybe Bulacan, on to Batangas, Ilocos Sur and Abra, Bacolod and Iloilo, and of course, Pampanga Part II…   :D

And yes, almost miraculously, but also because of the generosity of sooooo many people, MRMF was able to raise a good amount for the Assumpta Technical School in San Simon, Pampanga…!!!

The Untold Splendors of Old Pampanga

In the late afternoons, a group of affluent Filipiniana collectors and connoisseurs, as well as authorities, scholars, and researchers, gathers at the eminent Filipiniana scholar Ramon “Boy” Villegas’ “Katutubo” Arts & Crafts at the LaO’ Center in Makati to catch up on the latest in the uppermost echelons of the Manila Art and Antique World.  The conversations are invariably interesting, as the friends discuss the latest important finds on the market and express their interest in the rarest objects, generously peppered with, of course, the latest unsavory but interesting doings of Manila Society.     

Usually, the conversations steer to the highly-desirable heirlooms of the “de buena familia” Old Families.  And more than the Negrense, Cebuano, Batangueno, Laguna Tagalog, Ilocano, and even Manila families, The Pampango families and their storied holdings are the ones most often discussed.

I have always suggested to my good friend Ramon “Boy” Villegas that the Metropolitan Museum of Manila should mount an exhibition — one that will certainly be a blockbuster — themed and titled “The Splendors of Old Pampanga.”  I also suggested the idea to another good friend, Corazon “Cora” Alvina, formerly the head of the Metropolitan Museum and presently the head of the National Museum, and while she thought it was a wonderful idea, she bowed and shook her head sadly when she realized the enormous insurance costs that such a magnificent exhibition would entail…

Bacolor, Pampanga before 1991

It was an old Filipino town that had inexplicably managed to retain its Old World Elegance… at least, until Lahar inundated and obliterated Most Everything. 

Among all Pampanga towns, it had the most number of extant, and in most cases well-maintained ancestral houses, doubtless because it also had the most number of old “principalia” and “ilustrado” families [ from the Spanish Era ] with “maintained,” and sometimes expanded fortunes, instead of the usual attenuated fortunes found in the other towns.

Along the old highway at the junction stood the 1880s Buyson-Angeles mansion [ pronounced Bwee-son ], the residence of the town’s most social family.  A little further down on the opposite side were the 1926 Deomano residence [ originally Joven ] and beside it, the renovated 1860s Chu residence [ originally Joven ].

The exquisite Buyson sisters [ pronounced Bwee-son ] — Josefina “Pitang” Buyson-Eusebio,  Ambassador Carmen “Mameng” Buyson, Luz “Lucing” Buyson-Gomez, Atty. Emiliana “Diding” Buyson-Gonzales, Asuncion Buyson-de la Cruz, and “Pilar” Buyson-Villarama — were the town’s foremost socialites, even if they never cared to socialize in that town.  Of course, they partied in Manila, where it truly mattered.  It was a known fact in the town that the rich, pretty, and chic Buyson sisters excelled in all matters social and did not bother with the mundane practicalities of existence.  Unlike traditional Capampangan women, they did not cook.  Nor did they bother with the everyday running of their house.  Freed from quotidian responsibilities, they could pursue matters of Style and Society at their leisure…       

The most famous Buyson daughter was the fashion icon “La Suprema,” Josefina “Pitang” Buyson-Eusebio, who ranked very high on the client list of the legendary high society couturier Ramon Oswalds Valera.  She was unfailingly the star attraction — always dressed by Valera — during the annual “Mancomunidad Pampanguena” ball.  He created some of his most spectacular creations for her.  In reciprocation of his favors, she always settled her couture bills with blank — read:  blank — cheques. 

The Deomano-Joven family inherited the 1926 house from their aunt Dona Marcelina “Nining” Joven y Huyendo.

The prosperous Chu family purchased an old mansion of the Jovens and renovated it for a contemporary lifestyle.  It had originally belonged to the parents of Dona Amparo Joven [ y de Keyser ] de Cortes but was later sold to Petra “Petring” Lazatin — a ward of Dona Marcelina “Nining” Joven y Huyendo — who in turn sold it to the Chu family.  Most unfortunately, Mr. Gong Chu, the paterfamilias, was assassinated during his bid for the mayoralty of Bacolor town.

From the Bacolor Public Market, in front of which was the bust monument of Capampangan Poet “Crissot” Juan Crisostomo Soto, one proceeded up to Barrio Cabambangan.  On the left was the 1780s de Jesus mansion, originally belonging to the Alimurung, one of Bacolor’s and Pampanga’s oldest families.  Beside it was the beautifully-preserved 1830s Panlilio Santos Joven mansion, which aside from the Church, was also a focus of the town’s religious festivities.

The Panlilio-Santos Joven mansion was an inheritance of three affluent siblings who had been orphaned early in life:  Don Jose “Pepe,” Don Francisco “Quitong” / “Paquito,” and Senorita Encarnacion “Carning” Panlilio y Santos Joven.  From the mid-1960s onwards, it became the domain of the dowager Dona Luz “Lucing” Sarmiento de Panlilio, the wife of Don Jose.  She was, even in old age, a regal woman whose renowned beauty was aptly described as “leonine.”  Born into a simple family, she worthily gained the respect of Bacolor aristocracy with her irreproachable conduct,  unfailing dignity, utmost respect and devotion to her husband, Don Jose “Pepe” Panlilio, the great love and care with which she lavished him during his final years, and her shrewd business sense, which enabled her to singlehandedly manage, and increase, the family’s holdings through War and Illness.

The Panlilio-Santos Joven mansion was further distinguished by the possession of two [ needless to say authentic ] magnificent oil portraits of the family’s ancestors by the 19th century master Simon Flores y de la Rosa.  One was of Don Jose Leon Santos and the other was of his [ second wife ] Dona Ramona Joven y Suarez.  Although art scholars lavished praises on the portrait of Don Jose, the portrait of Dona Ramona was also notable for the detailed rendition of her exquisite “pina” “traje de mestiza.” 

At the back of the Panlilio and the de Jesus mansions, on Antera Joven Street, were the contemporary “bahay na bato” style residence of Ambassador Carlos “Charlie” J. Valdes and a part of the old mansion of the Manuel family.

A little further up was the old Liongson residence, “Villa Eulalia,” where an expatriate granddaughter maintained an exquisite garden and orchard.  Edelvina “Chiqui” Liongson Gonzalez had inherited the property from her wealthy grandmother, Dona Eulalia “Laling” Liongson, who in her later years was known to have lived permanently in a suite at the expensive Makati Medical Center,  so as to access her doctors and treatments expeditiously.  How chic…   

The affluent, cosmopolitan, and eccentric Liongsons had demolished their 19th century “bahay na bato” in the 1920s and had replaced it with a chic, contemporary Japanese style residence [ in provincial Bacolor of all places ].  In the 1930s, they transferred that house to Malate, where it was burned down during the Manila Holocaust of late February 1945. 

Across the road was the large and splendid 1850s mansion and the sprawling gardens of the legendary de Leon-Joven family, which from 1921 onwards, was the single richest family in all of Pampanga initially because of PASUDECO, The Pampanga Sugar Development Company, of which they were the majority owners.

The industrious and enterprising Jose “Pitong” de Leon y Hizon married the heiress Senorita Regina “Inang” Joven y Gutierrez with whom he had one son, Jose “Pepito” de Leon y Joven.  After Regina’s death at an early age, he married her sister Senorita Natividad “Titang” Joven y Gutierrez.  Between his hard work and entrepreneurship and the combined inheritance of the two Joven heiresses, he was able to accumulate enough capital to lead a group of rich Capampangan investors in establishing the PASUDECO Pampanga Sugar Development Company in 1918.

Don Jose’s and Dona Regina’s only son, Don Jose “Pepito” de Leon y Joven, married the Manila heiress Senorita Natividad “Naty” Lichauco y Fernandez, daughter of the cattle ranching tycoon Don Faustino Lichauco and his Spanish mestiza wife, Dona Luisa Fernandez.  The Lichaucos lived in a splendid mansion in posh San Miguel District, Manila [ near the Malacanang Palace ].    

The de Leon-Lichauco siblings — Maria Luisa de Leon-Escaler, Juan “Johnny” de Leon, Jorge de Leon, Regina de Leon-Jalandoni, Salvador “Badodeng” de Leon, Oscar de Leon, Benjamin “Benny” de Leon, Trinidad “Trining” de Leon-Panicucci, Lydia de Leon-Sison, Jose “Joe” de Leon III, and Bernadette “Berna” de Leon — were Bacolor’s version of The Royal Family.  In conversations, their names were spoken with silkier tones than the rest of the town’s gentry.

Among the de Leon-Lichauco siblings, the only ones who actually spent their early years in Bacolor were the two eldest, Maria Luisa and Johnny.  According to Maria Luisa de Leon-Escaler, She loathed going to the Old House in Bacolor ever since she was a young lady, on 12 July 1939 to be exact, when she saw the corpse of her grandfather Don Jose “Pitong” de Leon, bloodied and all, being carried up the “escalera principal” grand staircase by a grieving household staff after he was assassinated at the PASUDECO offices in San Fernando along with Don Augusto Gonzalez and Captain Julian Olivas.  After her grandfather’s funeral, with more death threats coming from the assassins’ families, her parents Don Pepito and Dona Naty decided to make the final and irrevocable transfer of residence to Manila.    

On the infrequent occasions that the de Leon-Lichauco family congregated at the ancestral mansion in Bacolor, usually during Holy Week for that was when their grand ”calandra” of the “Santo Entierro” was brought out, an unmistakably aristocratic PreWar air was created as the elegant conversations alternated in English and the old mother tongue of Spanish.  

I remember the anachronistic sight of some two dozen white-uniformed maids and some two dozen gray and black-uniformed valets and chauffeurs — the staff of the various de Leon-Lichauco siblings — leaning along the balustrades of the commodious 19th century “azotea” staircase, chatting and flirting the afternoon away.  It was definitely a scene from PreWar…   Actually, it was a common sight in affluent contemporary houses, specially in Forbes Park and Dasmarinas Village, but to see it in a well-maintained 19th century provincial ”bahay na bato,” still owned by a rich family, was disorienting.  After the Marcos Agrarian Reform of 1972, many of the old families suffered from the abrupt loss of their agricultural lands — the original source of wealth that had created their 19th century “bahay na bato” — and they could no longer afford the retinue of retainers and the profuse maintenance budgets required by their large establishments.    

And towards the late 1900s, the new gambling lords and the new political lords came along, and amassed even more unbelievable individual fortunes — estimated in the tens of billions of pesos — than all of Pampanga’s grandest families put together…

Beside the de Leon mansion, and fronting the Church, was the 1920s Panlilio residence.  The Panlilios, actually natives of Mexico town, maintained that it was the site of their first residence in Bacolor, which burned in the 1920s then rebuilt.

Fronting the Church, the Panlilio residence, and the de Leon mansion was the very elegant Art Nouveau-style mansion of the Valdes-Liongson family.

In its time from 1905 to around 1920, there was probably no residence in Bacolor more elegant, indeed palatial, than the Valdes-Liongson mansion.  Constructed in 1905 by Don Roman Valdes Juico y Angeles and his wife Dona Florentina Liongson, it lorded over the town plaza along with the Bacolor Church.   It was remarkable for its elegant verticality:  the entresuelo rose twenty four feet, there was a magnificent “pasa senorita” staircase [ the most beautiful in Bacolor, and the easiest to climb up as well ] with a double landing, and the ceiling of the “piano nobile” main floor rose twenty feet.  The double doors of the mansion also rose suitably;  the tall sliding doors that led from the “Sala” to the “Balcon” in front were decorated with multicolored glass panes.  The sophisticated “en suite” interior decoration — including the architectural details, furniture, and the handpainted walls — was entirely in Art Nouveau style.  An industrious Japanese gardener, then the height of fashion, tended the lovely grounds.  The mansion was eventually inherited by Don Roman’s and Dona Florentina’s eldest daughter Dona Rosario “Charing” Valdes y Liongson, who married Don Dr. Emilio “Miling” Gonzalez y Sioco of Sulipan, Apalit.

Well before the onslaught of lahar in 1991, the Valdes-Liongson mansion was sold to the industrialist Geronimo Berenguer de los Reyes for reconstruction at his Gateway Business Park in General Trias, Cavite.  

After the curb was the 1920s Victorian chalet-style Granda residence.

A little further down across the road was the 1920s residence of the musical Palma family.  In the 1980s, it was the last house in Bacolor that still had its old “piano de cola” grand piano.   

Further down was the 1750s Malig mansion, certainly the oldest and the most atmospheric of the Old Bacolor residences.

The quaint, archaic architecture of the Malig mansion was not the splendid, classical 1850s “bahay na bato” of the great landowning families of Bacolor, Guagua, San Fernando, and Mexico towns.  It was the affluent house of an earlier era, perhaps of the mid 18th century [ 1750s ]…

One entered an arched adobe portal to a small courtyard paved with “piedra china” granite slabs and hung with bougainvilleae before proceeding to a handsome, pedimented front door which was actually located at the “mirador” tower and not in the house proper [ the "mirador" tower was most probably a remnant of the days when the "Moros" would raid Pampanga towns --- notably Lubao, Guagua, and Bacolor --- and capture their inhabitants for slaves and for ransom, occurrences which lasted until the early 1800s ].  The dim entrance hall was laid with brilliantly colored Spanish “azulejos” tiles.  To the left was parked the old piercework giltwood ”andas” / “carroza” processional carriage of the Malig Family’s ”Mater Dolorosa,”  a very old image venerated by Bacolorenos during the traditional Good Friday Procession.  One proceeded to the right, up a staircase with a small flight of steps to the house proper, to the ”caida” living area.  There was, rather incongruously, a 19th century matrimonial bed with a beautiful, Chinese-inflected headboard of birds [ cranes / pheasants ], hung with a sheer mosquito net, in the center of the room.  Hanging from the walls were the famous 1860s colored lithographs of Reina Isabel II and her consort, Principe Francisco de Borbon in equally old giltwood frames.  If one observed the distressed walls closely, there were still the vestiges of geometric handpainted decoration, perhaps from the 1850s.  Beside the staircase, to the right, was a smaller staircase that led up to the “mirador” tower.         

So old was the Malig mansion, so atmospheric, with so incredible a “Stimmung,” that it was used convincingly as the house of the “Alferez” and his abusive wife in the 1961 movie version of ”Noli Me Tangere” by the national hero Jose Rizal directed by master filmmaker Gerry de Leon.

 bacolor1.jpg          bacolor2.jpg

After the Municipal Hall, one turned right towards Barrio Santa Ines, where the 1830s Rodriguez mansion stood.

The Rodriguez mansion, “Bale Sim” [ "House with an Iron Roof" ], was the domain of the beloved family matriarch, ”Imang Beatriz,” Beatriz Rodriguez y Tiamson [ born 1910 ], the daughter of Don Felix Rodriguez y Bautista and his second wife Inocencia Tiamson.  She was the sole surviving granddaughter of Don Olegario Rodriguez [ o 1806 - + 1874 ], the progenitor of The Clan, and his second wife Dona Jacoba Bautista [ + 1874 ].  Her first cousins — all deceased — were Dona Sabina Sioco [ y Rodriguez ] de Escaler [ "Impung Sabi" o 1858 - + 1950 ], matriarch of the Escaler Clan of Sulipan; Dona Florencia Sioco [ y Rodriguez ] de Gonzalez [ "Impung Eciang" o 1860 - + 1925 ], matriarch of the Gonzalez Clan of Sulipan; Don Roman Santos y Rodriguez [ "Incung Duman" ], patriarch of the Santos-Andres Clan of Malabon and the Founder of Prudential Bank;  Don Godofredo Rodriguez y Yabut [ "Incung Godong" ], the founder of the San Fernando branch of the family, and Dona Gorgonia Rodriguez y Yabut [ "Impung Oniang" ], the Rodriguez matriarch and the chatelaine of ”Bale Sim” during the first half of the 20th century. 

The Rodriguez mansion was much distinguished by the possession of three [ untouched, unrestored, and frightfully authentic ] magnificent paintings by the 19th century master Simon Flores y de la Rosa.  One was of the family patriarch, Don Olegario Rodriguez [ o 1806 - + 1874 ], dated “20 de Mayo 1862″ when he was “56 anos” years old, seated on a Biedermeier-style armchair with his arm resting on a grooved marble top table, which still stood, 128 years later, in the center of their “Sala.”  The second one was a dark ”recuerdo de patay” [ memento mori ] of his son Don Francisco Rodriguez y Bautista.  The third one was a spectacular “recuerdo de patay” [ memento mori ] of his granddaughter Senorita Encarnacion de los Reyes y Rodriguez, a child of his daughter Dona Maxima Rodriguez y Bautista with one of the many sons of the Ilocano patriot Don Isabelo de los Reyes.  The pitiful girl caught fire while playing ”cooking-cooking” unsupervised by the elders and ran through the house screaming as she sustained severe burns.  She was depicted dressed resplendently in a “pina” “traje de mestiza” with a brilliant yellow and vermilion skirt and bejeweled, lying on a tester bed, which still stood, one hundred years later, in one bedroom.  Don Simon Flores painted a reddish tinge on her forehead to symbolize her tragic death.

One returned to the highway, and just before the School of Arts and Trades turned right to another part of Barrio Santa Ines, where the 1850s Gutierrez David residence stood.

There were two also two mansions belonging to prominent Bacoloreno families that disappeared even before PreWar.  Beatriz Rodriguez remembered the burnt ruins of the Ventura mansion on the site of the present Bacolor Municipal Hall.   The very old town elders remembered that near the Ventura mansion was the Ramirez mansion, which disappeared in the early 1900s.  The Ventura were of Chinese descent; the Ramirez were Spanish mestizos.  Both the Ventura and the Ramirez were very rich and they maintained elegant houses in Paris, France at the turn of the 20th century, and were mentioned in the memoirs of Don Felix Roxas y Fernandez, a scion of the prominent Roxas Clan of Manila, who was Mayor of the City from 1905 – 1917.

Another old family from Bacolor was the Michels de Champourcin / Champenceaux of French descent.  The Old Pampanguenos, characteristically enough, could not pronounce “Shah-pooh-zah” / “Shah-pah-soh” and they pronounced the surname “Tsam-poor-sin.”  They were friends of the Arnedo family of Sulipan, Apalit in the late 1800s / early 1900s.  Their only memory left in PreLahar Bacolor were three marble gravestones of the family in the Epistle transept of the Church. 

According to the Bacolor elders PreWar, The “Tsam-poor-sin” Family was said to have married into the Don Pedro Syquia Clan of Manila.  In fact, it was recently confirmed [ Mia Cruz Syquia-Faustmann, 12 April 2009 ] that Senorita Asuncion Michels de Champourcin y Ventura married Don Pedro Sy-Quia y Encarnacion of Manila [ previously of Vigan, Ilocos Sur and originally from Fujian, China;  the Sy-Quia had migrated from China along with their cousins the Sy-Cip who settled in Cagayan;  Don Pedro Sy-Quia y Encarnacion was a younger brother of Don Gregorio Sy-Quia y Encarnacion who married the Vigan heiress Senorita Estefania Angco y Resurreccion --- they became the progenitors of the wealthy Syquia Clan of Vigan, Ilocos Sur ] and they built a grand house in Tondo which later became the Tutuban Railroad Station and its facade survives to this day as that of the Tutuban Mall.  Don Pedro Sy-Quia y Encarnacion and Dona Asuncion Michels de Champourcin y Ventura had three sons:  Pedro Jr. [ married Caridad Arguelles Cruz ];  Gonzalo [ married Ramona Vargas ];  and Leopoldo [ married Maria Chanco ].       

*unfinished*

The celebrated Quiason portrait

“Senor Don Cirilo Quiason y Cunanan y su esposa Senora Dona Ceferina Henson y David con sus dos mejores hijos Aureo y Jose, pintado por Senor Don Simon Flores y de la Rosa, ano de 1875, San Fernando, Pampanga.”

THE FAMILY PORTRAIT

The obviously old portrait of considerable size [ now in the "Bangko Sentral ng Pilipinas" Collection at the Metropolitan Museum of Manila ] shows a reasonably goodlooking gentleman standing by his seated, quietly pretty wife holding their baby boy, with an older son [ often mistaken by observers for a girl ] standing by her holding a prayer book.  They seem to be in their elegant “sala” living room:  a seemingly American Victorian gasolier hangs behind them and a silk bouquet of flowers under a glass cloche [ "virina" ] on a pedestal table stands between husband and wife.  The “capiz” windows behind them are open and there is a view of greenery. 

DON CIRILO QUIASON Y CUNANAN

The 33 year-old gentleman was Don Cirilo Quiason y Cunanan of San Fernando town, Pampanga.  He was a Chinese mestizo and was a prosperous rice and sugar planter. His parents were Don Modesto Quiason of San Fernando and Dona Maria Cunanan of Mexico, Pampanga.   He lived in a large house on the site where the 1920s Lazatin-Singian mansion now stands.  In 1896, he joined the Pampanga branch of the revolutionary Katipunan movement and served under General Nepomuceno, his Henson wife’s relative.

DONA CEFERINA HENSON Y DAVID

The 28 year-old wife was Dona Ceferina Henson y David of Angeles and Guagua, Pampanga.  On her paternal side, she was a great-granddaughter of the founders of Angeles, Don Angel Pantaleon de Miranda [ o 1765 - + 1835 ]  and Dona Rosalia de Jesus [ o 1765 - + 1840 ].  Her parents were Don Jose Henson y Miranda of Angeles and Dona Gertrudes David of Guagua, Pampanga.  Don Jose Henson y Miranda was the son of Don Mariano Henson y Paras of San Fernando, Pampanga and Dona Juana Ildefonsa de Miranda y de Jesus, the only daughter of Don Angel Pantaleon de Miranda and Dona Rosalia de Jesus, the founders of Angeles.

Don Mariano Henson y Paras [ o 1798 - + 1848 ]  was the son of Don Severino Henson and Dona Placida Paras [ o 1777 - + 1840 ].  Don Severino Henson was a son of “Eng Son,” the Chinese patriarch of The Clan.     

Dona Ceferina was known to be a beautiful woman with pale, translucent skin; she washed her face with Chinese jasmine tea everyday.

The couple were ardent music lovers and were competent performers.  Don Cirilo “Ilong” could play the violin and the cello well.  Dona Ceferina “Bari” could play the piano with proficiency. 

Their passions for music became ingrained on their children, and the happy result was that all of their sons and daughters could play at least one musical instrument very well.

AUREO QUIASON Y HENSON

The older son holding the prayer book was Aureo Quiason y Henson.  His diminutive was “Aure.”  He was actually the second son of the couple.  The eldest son, Pedro, had died as an infant.  Aureo Quiason y Henson married Florentina Gueco y _____, of the wealthy Chinese mestizo Gwekoh family of Magalang.

JOSE MARIA QUIASON Y HENSON

The baby boy was Jose Maria Quiason y Henson.  He was, oddly enough, called “Yayang” by everybody. He was actually the third son of the couple.  He was originally depicted by Don Simon Flores partially naked, with his rather endowed genitals in full view.  The story in our Quiason family has it that, after so many years, ”Yayang” finally became exasperated with the jocose comments of friends and relatives about his “endowed” genitals that he decisively poked his cigar directly onto his painted genitals and eradicated them forever!!!  In old age, he recounted to his oldest grandsons that, as a young man, he had read Jose Rizal’s subversive novel “Noli Me Tangere” in the seclusion and safety of their outhouse bathroom, which was connected to their house by a wooden bridge.

REVERSAL OF FORTUNE 

One would expect that a handsome and affluent gentleman, his beautiful and equally affluent wife, and their delightful children would have lived happily ever after.  But unfortunately, they did not.  According to the Ferraz-Quiason aunts [ daughters of Maria Quiason de Ferraz, the youngest daughter of the Quiason couple ], in the 1890s the Spanish “cura parroco” [ parish priest ] of San Fernando town took an improper, although not unusual, romantic interest in Don Cirilo’s most beautiful daughter, Rosario “Charing.”  The prominent gentleman expectedly became upset and tried to prevent the friar’s advances on his hapless daughter.  The friar became frustrated and in retaliation implicated Don Cirilo in seditious activities.  The accusations could have been true because Don Cirilo was a known liberal and a reformist.  Don Cirilo was forthwith thrown into prison and tortured.  He passed away soon after.  Fortunately, his properties were not confiscated by the Spaniards as he was never tried in court nor sentenced.

Dona Ceferina was left a rich widow by her industrious and prosperous husband.  She was an extremely kind and very charitable woman who helped many people in real need.  However, unscrupulous relatives and friends descended on her like vultures, took advantage of her known kindness, and borrowed properties, jewelry, and cash which they never returned.  She gradually slid into penury.  Their big house in San Fernando was sold and she and her impoverished family retreated to Angeles, to a smaller house two properties away from the Henson ancestral house.  In Manila, she maintained an apartment along O’Donnell Street in Santa Cruz.  Her children had to start from scratch:  her sons worked their way to become successful entrepreneurs while her daughters made good marriages to prosperous businessmen.

STARTING ANEW      

Jose Maria Quiason y Henson [ "Yayang" o 12 January 1874 - + 12 September 1951 ] became a rice and sugar planter like his father.  He also became a successful businessman with a famous music store in Quiapo which sold expensive German musical instruments.  He married his Henson second cousin Marcela Aguilar y Valdes, also of Angeles.

Marcela “Celang” was a hardworking entrepreneur who dealt in textiles and garments.  She established a flourishing store in the Divisoria entrepot.  Her parents were Don Policarpio Aguilar y Henson [ o 1858? ] and Dona Paula Valdes y Arceo [ a daughter of Don Ignacio Valdes, the eldest son of Don Pedro Angeles and Dona Anacleta Valdes [ y ] Juico, progenitors of the Pampanga Valdes Clan ].  Don Policarpio Aguilar y Henson was the son of Don Dionisio Aguilar y Hipolito [ + 1887 ] and Dona Juana Petrona Henson y Miranda [ o 1834 - + 1860 ].  Dona Juana Petrona Henson y Miranda was the daughter of Don Mariano Henson y Paras of San Fernando, Pampanga and Dona Juana Ildefonsa de Miranda y de Jesus, the only daughter of Don Angel Pantaleon de Miranda and Dona Rosalia de Jesus, the founders of Angeles.  

Marcela Aguilar y Valdes was a paternal first cousin of General Servillano Aquino y Aguilar, the father of Don Benigno Aquino Sr. “Cong Igno,” who was the father of National Hero Benigno “Ninoy” Aquino Jr..

Jose Maria Quiason and Marcela Aguilar had five children:  Paz [ "Pacing" ], who married Emilio Reyes y Pangan of Arayat; Pamela [ "Paming" ] who married Benjamin Cruz y Espiritu of San Simon; Serafin [ "Serafin" ], who married Teofista Danganan y Henson also of Angeles; Rogerio [ "Eriong" ], who married Diana Flandes y _____ of Samar, and Lydia [ "Liding" ], who married the affluent Chinese entrepreneur Jose Yap y Lao of Angeles and Bacolor.  In later life, ”Yayang” had a stroke which left him a paralytic.  But he remained active by crafting interesting wooden toys for his grandchildren.

THE FAMILY PORTRAIT IN THE 1970s      

For all the vaunted accolades accorded to this important 19th century family portrait by Filipiniana scholars, art collectors, and connoisseurs, I have only the most mundane memories…   :P

As a child in the 1970s, I used to see it in the living room of my Quiason-Paras grandaunts — Rosa Hermosa Erza [ "Ersing" ], Natividad [ "Naty" ], Flocerfina [ "Flocer" ], Angeles Rosario / Presentacion [ "Prising" ], and Florencia [ "Floring" ] — during family gatherings at their nice house on Simoun Street in Santa Mesa Heights, at the back of the Santo Domingo Church.  It hung, somewhat casually, over the upright piano in their living room.  It was big enough to be seen at a distance, you could see it from the foyer and from the dining room. 

Its singular claim to fame for us uberignorant children [ who were actually direct descendants of the sitters ] was that there was a gaping hole where the baby’s “birdy” should have been…!!!   :P

The painting must have been so old because it was so darkened and its lower right side had torn off from the frame and curled outwards. 

My smug 8 year old self, already possessed of some taste, was [ stupidly enough ] certainly not impressed with it.  It simply did not look as radiant, as impressive, and as well-kept as the 1940s – 50s Fernando Amorsolo portraits in my Lola Charing Arnedo-Gonzalez’s splendid house.  Because it was not an “Amorsolo,” I didn’t think it was worth my while and certainly did not even think of it as valuable…!!!   :P    :P    :P

Mummy [ Pilar Quiason Reyes-Gonzalez ] would look at it occasionally, with searching eyes, while her Quiason-Paras aunts, the far younger first cousins of her mother Paz, reminisced about family…  They called the gentleman “Apung Ilong,” the lady “Impung Bari,” the elder son “Apung Aure,” and the baby simply as “Yayang.”  I ignorantly thought that their diminutives were so provincial [ like mine :P  ]!  “Yayang” became Mummy’s maternal grandfather.  The first time I heard the nickname “Yayang,” I wondered stupidly how that baby could have been a “yaya”… how could he possibly have taken care of anybody???  I thought that was weird!!!   :P  

“Apung Ilong” and “Impung Bari” had six more children after the portrait had been painted in 1875.  They had nine children all in all:  Pedro, Aureo “Aure,” Jose “Yayang,” Ceferino “Parino,” Catalina “Tali,” Rosario “Charing,” Maria “Biang,” Cesario “Sariong,” and Emiliano “Miliong.”  Ceferino Quiason y Henson, “Parino,” played the organ beautifully during Sunday masses at the Angeles Church.  The Quiason-Paras aunts were the daughters of the fifth son, Cesario Quiason y Henson, “Sariong,” who married Gabina Paras y Cruz.

Pedro died as a child; Aureo married Florentina Gueco y _____; Jose Maria married Marcela Aguilar y Valdes; Ceferino married Maria Lacson y _____; Catalina married Carmelito del Rosario y _____; Rosario married Gemiliano Cruz y _____; Maria married Francisco Ferraz y Ducuco; Cesario married Gabina Cruz y Paras; and Emiliano married Gabina Cruz’s sister Joaquina Cruz y Paras. 

Mummy recalled that the portrait used to hang in an apartment on O’Donnell Street in Santa Cruz, Manila before the War [ She used to say "Calle Odonel" and pronounced it "O-do-nel' " { accent on the last syllable } so I thought it was some Spanish street name until I came across "O'Donnell Street" in some Manila heritage article years later.  Duh.  :P  ]  “Impung Bari” had passed away there at the age of 89 in 1936.  Yayang had stayed there for a while.

*unfinished*

Familia Quiason de Santo Rosario, San Fernando, Pampanga

Don Cirilo Quiason y Cunanan ( o 1842 ) had two brothers and a sister, and they lived in Barrio Santo Rosario, San Fernando town, Pampanga.

The Quiasons were a Chinese ” mestizo ” family from San Fernando. The Cunanans were an old, landed family from Mexico, Pampanga. [ The large house ( bahay-na-bato/ mansion ) of Don Cirilo stood on what is now the grand 1920s residence of the wealthy Lazatin y Singian family, in front of Essel Supermarket. The Cunanan ancestral house ( bahay-na-bato/ mansion ) was to the left of the Mexico Church. It was built in what the scholars call the " Geometric Style, " although it featured the characteristics of late 18th / early 19th century houses. It was low, squat, and elongated, with a thatch roof: a grand " bahay kubo " ( a grand hut ). It was demolished in the early 1970s and the site is now occupied by the Methodist Church. ]

Don Cirilo Quiason y Cunanan ( o 1842 ) married Dona Ceferina Henson y David ( o 1847 ). The Hensons were an old, Chinese ” mestizo ” family ( Eng Son ) from Barrio Culiat, San Fernando ( the present Angeles City ) but originally from Masicu town (Mexico), and the Davids were an old, landed family from Guagua, Pampanga. Don Cirilo and Dona Ceferina had 9 children: Pedro, Aureo ( Aure ), Jose ( Yayang ), Ceferino (Parino), Rosario (Charing), Catalina (Tali), Maria, Cesario (Sariong), and Emilio (Miliong).Pedro died as a child; Aureo married Florentina Gueco y _____; Jose married Marcela Aguilar y Valdes; Ceferino married Maria Lacson y _____; Rosario married Gemiliano Cruz y _____; Catalina married Carmelito del Rosario y _____; Maria married Francisco Ferraz y _____; Cesario married Gabina Cruz y Paras; and Emilio married Gabina’s sister Joaquina Cruz y Paras.

In 1875, the prosperity of Don Cirilo Quiason was manifested in his commission of a nearly life-sized family portrait from D. Simon Flores y de la Rosa, the renowned portraitist of the time. The handsome Don Cirilo was 33 years old and his beautiful wife Dona Ceferina was 28 years old. D. Simon Flores charged an exorbitant 50 pesos in gold coins per head, and the portrait cost 200 pesos, a fortune in 1875, because it showed Don Cirilo standing, Dona Ceferina sitting holding her son Jose, with her elder son Aureo standing beside her. The family only had sittings for D. Simon to draw their faces. The artist brought their clothes home to render them in minute detail, and weeks later they were shown the finished portrait.

Their eldest son Pedro had already passed away by the time they commissioned their portrait.

Don Cirilo’s two brothers also had family portraits painted by D. Simon Flores y de la Rosa. One brother included his mother-in-law in the portrait. The other one seemed unfinished.[ This explains the existence of three Quiason family portraits: two ( the one of Don Cirilo and the unfinished one ) in the Central Bank Collection and one ( the one with the mother-in-law ) in the Arch. Leandro V. Locsin Collection. ] All three hung in Quiason houses in San Fernando up to the early 1900s.

In the last years of the Spanish Regime, around 1895, Apung Ilong ( Don Cirilo ) had a confrontation with the ” cura parroco ” ( parish priest ), who had taken a liking to his younger daughter, Charing. Expectedly, he was accused of sedition, tortured, and died in the process.

The beautiful Dona Ceferina, only 48 years old, was left an affluent widow by her industrious and prosperous husband. She inherited many parcels of agricultural land, planted to sugar and rice, in San Fernando and Guagua. She also had commercial properties in both towns.

She was a very kind woman, and this was to be her downfall. She continuously lent money and property to needy relatives whose ventures failed or were unscrupulous enough to ignore their obligations to her. Slowly, the widow and her family slid into penury. She returned to Barrio Culiat and moved into a modest house across her Henson grandparents.

Impung Bari ( Dona Ceferina Henson, viuda de Quiason ) remained a beautiful woman, with glowing, fair skin that was washed in Chinese jasmine tea everyday. In 1936, she died at the age of 89 in the house of her son, Jose Quiason y Henson, on O’ Donnell Street, Santa Cruz, Manila.

__________

ADDENDA:

Jose Quiason y Henson ( Yayang ) married Marcela Aguilar y Valdes ( Celang ), also of Angeles, in 1900. They had five children: Paz, Serafin, Pamela, Lydia, and Rogerio. Unfortunately, Celang died young in 191_.

Marcela Aguilar y Valdes was a first cousin — on the Aguilar side — of Gen. Servillano Aquino, father of Benigno Aquino Sr., and grandfather of National Hero Benigno “Ninoy” Aquino Jr.

Paz married Emilio Reyes y Pangan of Arayat, Pampanga; Serafin married Teofista Danganan y Henson of Angeles, Pampanga; Pamela married Benjamin Cruz y Espiritu of San Simon, Pampanga; Lydia married Jose Yap y Lao of Bacolor, Pampanga; and Rogerio married Diana Flandes y ______ of Samar.

Paz Quiason y Aguilar married Emilio Reyes y Pangan of Arayat in 1923. They had nine children: Jose (o 1924), Emilio (o 1926), Felicisima Lourdes (1928), Eufracio (o 1930), Generosa (o 1931), Eliodoro (o 1932), Pilar (o 1933), Maria Martha (o 1936), and Esperanza (o 1938).

Jose died as an infant; Emilio married Ophelia Santiago y _____; Felicisima Lourdes remained single; Eufracio married Alice Maceren y Aranas; Generosa married Francisco Dimacale y _____, then Marlen Shaw; Eliodoro died as an infant; Pilar married Augusto Beda Gonzalez y Arnedo; Maria Martha married John Davies Horrigan; and Esperanza married Valentin Castelo y Ballesteros.

Serafin Quiason y Aguilar married Teofista Danganan y Henson, also of Angeles, in 19__. They had two sons: Camilo and Serafin Jr.

Camilo married Fely Imamura y del Rosario. Serafin Jr. married Sonia _____. Camilo went on to become a prominent corporate lawyer and later, a Justice of the Supreme Court. Serafin became the longtime Director of the National Historical Institute and a respected historian.

Pamela Quiason y Aguilar married Benjamin Cruz y Espiritu of San Simon, Pampanga in 19__. They had four sons: Eddie, Jaime, Benjamin Jr., and Jesus.

Eddie remained single; Jaime married _____ ______ y ______; Benjamin Jr. married Mercy Velasco y ______; Jesus remained single.

Lydia Quiason y Aguilar married Jose Yap y Lao of Bacolor, Pampanga in 19__. They had __ children: Edgardo, Nene, Manuel, Jose Jr., Angelita, and Chot.

Edgardo married Flor Callanta y _____; Nene; Manuel married Erlinda Timbol y _____; Jose Jr. married Erlinda de Mesa y _____; Angelita married Juan Ledesma y ______; and Chot married ______ ______ y ______.

Rogerio Quiason y Aguilar and Diana Flandes y _____ had no children.