The Families of Old Vigan, Ilocos Sur

FLORENTINO.  The Florentino family was renowned among the old Vigan families — even after the emergence of the Donato, the Sy-Quia, and the Quema families in the early 1800s — to have the grandest landholdings in the forms of rice lands, tobacco plantations, and virgin forest lands stretching tens of thousands of hectares from Ilocos Sur to Aparri.

The family also produced the lady writer Leona Florentino.

Another famous descendant of the Florentino family of Vigan was National Hero Jose Protacio Alonso Rizal, who descended directly from the Mercado-Rizal of Calamba [ and Binan ] and the Alberto-Alonso y Realonda of Binan, Laguna.  His grandmother was a Florentino de Vigan.

ANGCO.

Justo Angco.

The Chinese mestiza heiress Estefania Angco y Resurreccion married Gregorio Sy Quia y Encarnacion in the 1870s.

The 1830s Angco residence survives to this day as the Syquia mansion museum.

ENCARNACION.

ROSARIO.

FAVIS.

Asterio Favis y Flandes of Vigan, Ilocos Sur married the heiress Ramona “Monay” Gonzalez y Morales of Bautista, Pangasinan.  They had four children:  Beatriz, Asterio, Cecilia, and Teresa.  Beatriz married Beda Juan Medina Gonzalez;  Asterio married Remedios Jalbuena Ledesma;  Cecilia married Jose Gonzalez Gomez;  Teresa married _____ Olbes.

VILLANUEVA.  The poetess Ursula Villanueva.

SINGSON.  Among the most prominent descendants of this family was Vicente Singson Encarnacion, who was a prominent, multimillionaire businessman in Manila PreWar.

Governor Luis “Chavit” Singson.

DE LEON.

CRISOLOGO.  Governor Floro Crisologo.

ACOSTA.

FILART.

DONATO.  The family fortune was founded by an industrious Chinese “panadero” baker, Don Ah Toh, from where the present family surname was derived.

SY-QUIA.  The affluent migrant businessman Vicente Ruperto Romero Sy Quia [ + 09 January 1894 ] of Am Thau, Amoy, China married Petronila Encarnacion of Vigan in 1853.  Their son Gregorio Syquia y Encarnacion married the Chinese mestiza heiress Estefania Angco y Resurreccion.

The heiress Alicia Syquia y Jimenez married Elpidio Quirino who became the President of the Philippines in 1950.  The old family residence survives to this day as the Syquia mansion museum.

QUEMA.  Enrique Quema was the patriarch of the family and he was originally from _____, Ilocos Sur.  He married Teresa Crisologo of Vigan.

The Families of Old Malabon [ Tambobong ]

[ I wonder if I can get dear ol' Mike Santos and Monchet Lucas to help me with this... ]

ANDRES.

BAUTISTA.

BERNARDO.

BLAS.

BORJA.

BOSCH.

CACNIO.

CAMUS.

CAYCO.

CHIKIAMCO.

DALUPAN.

DAZA.

DE JESUS.

DE LOS SANTOS [ Epifanio ].

DIONISIO.

GABRIEL.

GAZA.

GOZON.

GUTIERREZ.

HIZON.

IBAVIOSA.

IGNACIO.

JOSON.

LAZARO.

LUCAS.

LUNA.

One side of the Luna is descended from the Rufino;  one of their forebears was Bernabela Rufino.

MANAPAT.

MARCELO.

“Pepe” Marcelo was a chemical engineer who started many industries.

MARONILLA.

MARTINEZ.

NAVAL.

NEPOMUCENO.

ORTEGA.

PAEZ.

PASCUAL.

RIVERA.

ROMERO.

ROQUE.

SALAO.

SANCIANGCO [ Gregorio ].

SANTOS.

SANTOS.

SIOCHI.

SYJUCO.

TANCHOCO.

TIANGCO.

OLD TAMBOBONG, MORONG [ NAVOTAS ]:

DEL ROSARIO [ related to the Andres family ].

LACHENAL.

NAVAL.

ROLDAN.

Acknowledgments:  Vicente Roman Santos Santos, Richard Tuason-Sanchez Bautista, multi-awarded journalist and the former Press Secretary during the Ramos and the Estrada administrations Rodolfo “Rod” T. Reyes.

The Families of Old Malolos, Bulacan

[ Good thing dear ol' Nick Tiongson, dear ol' Dez Bautista, and dear ol' Ulay Tantoco are very much around to help me with this... ]

ADRIANO.

BAUTISTA.

Antonio Bautista.

CHICHIOCO.

Tecla Chichioco.

COJUANGCO.

Melecio Cojuangco.

Ysidra Cojuangco.

ESTRELLA.  The Estrella were one of the most propertied and important of the Old Malolos families.  It’s just that they transferred their base elsewhere [ i.e. Pangasinan ].

Antera Estrella was the mother of the siblings Melecio and Ysidra Estrella Cojuangco.

JACINTO.

Dr. Andres Jacinto.

Estefania “Paning” del Rosario de Jacinto.

REYES.

Ramon Reyes.

Candida Tanchangco Reyes.

SANTOS.

Dr. Luis Santos.

TANCHANGCO.

Jacoba Tanchangco.

Rosenda “Senday” Mendoza de Tanchangco.

TANJOSOY.

Rufina Tanjosoy.

TANTOCO.

TIONGSON.

Tiongson was the core family from which most of the other old families of Malolos radiated.

UITANGCOY.

VIRI.

“The Thirteen Women of Malolos”:  Alberta Santos Uitangcoy, Eugenia Mendoza Tanchangco, et. al..

Reminiscences of Old Pampanga

Last Sunday evening, 30 May 2010, we were at Albert Salgado Paloma’s Rory Cameron-Lady Kenmare-”La Fiorentina”-”Le Clos Fiorentina”-overlooking-the-French-Riviera like house [ think white, white, white halls of noble proportions with classical antique Filipino furniture and genuine French antiques effortlessly put together with Albert's tremendous, inimitable style and chic ] in San Fernando, Pampanga for his annual reception celebrating the town [ now city ] fiesta in honor of “San Fernando, El Rey.”

The big draw of an Albert Salgado Paloma invitation for me is to relive the lunches and dinners of the Old Pampanga I remember from my childhood and youth:  the delicious and luxurious Spanish and French-inflected Capampangan food cooked at home, presented on large antique porcelain, ironstone, and silver platters and laid on beautiful antique hardwood tables;  an assortment of fine wines;  the many tables elegantly set with china, crystal, and silver on linen damask;  and the genial company who knew one another, whose parents knew one another, and whose grandparents and great grandparents knew one another as well.  I’m sure it was a similar draw for many of the other regular guests.

Dinner was a grand concourse comparable to the five star hotel buffets:  Italian gnocchi, tagliatelle, and penne in various sauces, A large Lapu-lapu fish as “Pescado en Mayonesa,”  Dory filets with capers and butter sauce, “Relleno de Pollo,” Roast Turkey with all the trimmings including glazed yams, “Caldereta de Cordero [ lamb ]” braised in French red wine, Angus Beef carvery, Albert’s famous long-simmered “Fabada Asturiana,” Smithfield Virginia ham, young “Lechon,”  fresh asparagus, cauliflower, broccoli, Mixed Greens salad with unusual dressings.  Steamed Japanese rice for those who wanted some.

For desserts, there were fresh fruits and many cakes and pies from Manila’s most fashionable pastry shops.  There was also a delicious “buco” sorbet, tinged with pandan and exquisitely laced with “dayap” lime rind.

Later in the evening, when most of the older guests had left, Albert and I finally got around to talking, and as always, he was a vivid window to a vanished world, to a Pampanga long gone, even if he was already of the PostWar generation…

“Albert, how did one spell Benito Ullmann?  One l, two ls?  One n, two ns?”  I asked.

[ Benito Ullmann was the part-German first husband of Albert's grandaunt, the very rich businesswoman Teodora Salgado y Basilio.  After his death, she married a full Spaniard, Dr. Saa, who was, of all things, a magician.  She had no children though, thus she partitioned her many holdings between her several Salgado nephews and nieces. ]

“Ullmann… two ls and two ns.”

“Benito Ullmann was in the luxury imports business.  Was he a part-owner of ‘La Estrella del Norte’ or did he have his own firm?”

“I don’t know about his involvement with ‘La Estrella del Norte’ but he had his own firm.”

“I remember your telling me years ago that the famous Arnedo Paris porcelain dinner service was ordered through Benito Ullmann’s firm… Therefore, the Grand Duke [ Alexis Alexandrovich of Russia ] must have ordered it immediately from Benito Ullmann after his visit to the Arnedos in Sulipan in 1891…”

“Yes it was.  It was Tirso Ballesteros and his mother Joaquina Arnedo-Ballesteros who told us.  They were there when we visited the Arnedo house in Sulipan… a long time ago?”  he confirmed.

Albert continued:  “Those plates were displayed in two “vajilleras” glass-fronted cabinets in the “comedor” dining room.  Tirso and his mother Joaquina told us that the majority were actually in a storage room.  They were beautiful!  Where are they now?”

“With me.  Most of them anyway.  Some are displayed at the ‘Museo de La Salle’ in Dasmarinas, Cavite.”

“Good.”

“I didn’t know Tito Ocampo was from Mexico town.  I thought the Ocampos were from San Fernando…”

“Tito’s father was an Ocampo from Santa Rita.  His mother was a Paras from Mexico.  That’s why he has that property there.”

“Interesting to note how old Dr. Sandico [ Mayorico Hizon Sandico ] and Imang Jane [ Jane Lazatin Garcia ] married off all their children to equally old Capampangan families.  I remember Dr. Sandico very well, he was a perfect gentleman… to the hilt.  He was also quite emphatic about people of good family:  ‘galing sa mabuting pamilya,’ he used to say.”

“Yes, they’re of very good family.  Their Hizon ancestors were painted by Simon Flores.  You’ve seen them?”

“Yes, Saturnino Hizon y David and his third wife Cornelia Sison.  It turned out that Saturnino Hizon was actually the direct, maternal grandfather of Dr. Sandico.  His mother Pilar Sison Hizon-Sandico was a daughter of Saturnino and Cornelia.  I remember the Saturnino portrait very well because he was buck-teethed.  They were already given to the children.  Then they were restored by Helmuth Zotter, the Austrian.  Very expensive!”

“There used to be a big Simon Flores painting right across from this house when I was young.  A family portrait with several people.  Lindy Locsin [ Architect Leandro V. Locsin ] bought it.”

“Which family was it?”

“Quia-son.”

“Oh, if Lindy bought it then it’s the one with the mother-in-law.  There were three Quiason family portraits — the three were brothers — that hung in San Fernando before the war.  Another one, with just four figures [ Cirilo and Ceferina Quiason and their family ], is in the Central Bank Collection.  Another one is really dark, in the Central Bank too if I’m not mistaken. I’m a Quiason by descent, through my mother, by the way.  The baby in the Central Bank portrait, the one whose pee-pee was burned off by his own cigar, was my mother’s maternal grandfather { Jose “Yayang” Quiason y Henson }.”  I related.

Albert countered:  “Lindy also bought three portraits by Simon Flores from the Cunanan ancestral house in Mexico town.  The very old, probably 1780s, thatch-roofed house that used to stand on the site of the Methodist church now, right beside the old town church.  The parents of Mariano Cunanan and another one.”

“By the time I saw the house in the 1950s, the Cunanans had already become Methodists.  I guess that’s why the Methodist church now stands on the site of their ancestral home.”

“The Quiason are descended from the Cunanan:  Cirilo Quiason y Cunanan.  His mother was Maria Cunanan and his father was Modesto Quiason.”  [ FYI:  Our Cunanan is NOT related to Andrew Philip Cunanan, the assassin of Gianni Versace in Miami.   :P ]

He added:  “Lindy had the big Quiason portrait and the three solo Cunanan portraits restored by no less than the principal restorers of the Metropolitan Museum of Art in New York.”

“Do you think Lindy would have bothered to record the names of those three Cunanan portraits by Simon Flores?”  I asked.

“Knowing Lindy, yes, he would have.”

Albert recalled further:  “That Cunanan house had the most beautiful segmented “cabecera” dining table I ever saw:  Neoclassical, with tapering Sheraton legs, and discreet bone and kamagong inlay.  Their sideboards in the “comedor” dining room were a pair of longer and bigger than usual Sheraton-type altar tables, tapering legs, restrained bone and kamagong inlay, and all.  Beautiful!!!”

“My only ‘recuerdo’ of that Cunanan house is the smallish grooved marble top table from the ‘sala.’  Without knowing its provenance, I bought it, along with many other first rate antiques, for a small fortune in 1997 from Rene Dizon who had acquired it, together with the late ‘agente’ Mamerto “Mamer” Ocampo, from the family in 1972 in exchange for a new color TV.  Rene didn’t even know it was the Cunanan house, all he remembered was that it was the old, long, thatch-roofed house beside the Mexico church.  Then I learned that the old, thatch-roofed house used for ‘Filosofo Tasio’ in director Gerry de Leon’s classic 1961 ‘Noli Me Tangere’ was  the Cunanan house in Mexico, Pampanga.  Years later, you told me that the Cunanan house had beautiful old things and it was right beside the Mexico church where the Methodist church stands now.  So you see, after all those years, all the bits and pieces of information finally jived.  I guess that buying that grooved marble top table from Rene was sheer serendipity, as always.”

“Good.”

“I wouldn’t be surprised if the Cunanan family had those silver “paliteras” toothpick trees…”

“Sonny Tinio remembers being told long ago by Hizon [ de Mexico ] descendants that the old house had twelve of them and that they were distributed to the children…”

“Very believable.”

“Te Hizon still had two of them before his beautiful San Fernando house was damaged by lahar.”

“Yes.”

*unfinished*

Merry mayhem of May

Understandably, the recently concluded national elections were the not-so-merry mayhem of May 2010 [ specially for the defeated ].  It’s a done deal and there’s nothing we can do about it.  So there but for the grace of God go all of us Filipinos…

Without those godawful national elections, the usual, annual, merry mayhem of May in the Philippines is the joyous, unending stream of town fiestas all over the country.  Starting on 01 May is the time-honored, traditional month-long fiesta of Antipolo in honor of the legendary and miraculous “Nuestra Senora de la Paz y Buenviaje” Our Lady of Peace and Good Voyage.  There are the weekend “Santacruzan” processions commemorating Santa Elena Augusta and the finding of the “Tunay na Krus” true Holy Cross, the most popular [ and the most delightfully campy ] of which are those of Marikina City.  The 1800s “Flores de Maria” ritual is still celebrated in many Laguna and Quezon towns like Pila, Laguna.  The first Sunday of May is the feast day of the twin Holy Crosses of the towns of Bauan and Alitagtag in Batangas celebrated with the “Sublian” and “Loua” rituals in the morning and afternoon.  04 May is the feast day of Santa Monica who is the titular patron of Angat, Bulacan and Mexico, Pampanga;  her feast day is also celebrated in Minalin, Pampanga days later on 09 May.  12 May is the feast day of “Nuestra Senora de los Desamparados” Our Lady of the Abandoned who is the titular patron of both Santa Ana, Manila and Marikina City.  13 May is the feast day of Our Lady of Fatima and it is celebrated in many new parishes in Manila and the provinces.  The second Sunday of May is the traditional feast day of San Agustin in Baliuag, Bulacan.  On 15 May is the traditional feast day of the Spanish farmer San Isidro Labrador and his wife Santa Maria Toribia de la Cabeza, and every town who has him for its titular patron celebrates its fiesta — “Parada ng mga Kalabaw” in Pulilan, Bulacan; Binan, Laguna; “Pahiyas” in Lucban and “Pa-agaw” / “Agawan” in Sariaya, Quezon;  etc..  Forty days after Easter is “Piyesta ng Pag-akyat” the Feast of the Ascension of Christ, the town fiesta of San Pablo, Laguna;  the original “festejado” image [ heirloom of the Escudero-Marasigan Javier family ] is feted with traditional pomp and pageantry on that day at the Villa Escudero.  17, 18, and 19 of May every year is the famous three-day fiesta “Obando Fertility Rites” [ a Spanish Catholic adaptation of the Filipino precolonial "Kasilonawan" fertility ritual ] of Obando, Bulacan, where many couples wishing to have children participate:  17 May is the feast day of San Pascual Baylon, 18 May that of Santa Clara de Asis, and 19 May of “Nuestra Senora de Salambao.”  22 May is the feast day of Santa Rita de Cascia who is the titular patron of Santa Rita town in Pampanga;  her feast day used to be a big celebration at the San Agustin Church during PreWar.

Attending an annual fiesta in a typical Philippine town can be a lot of fun, but attending a nationally popular town fiesta — such as the “Ati-Atihan” in Kalibo, Aklan;  the “Pahiyas” in Lucban, Quezon [ 15 May ];  the “Kasilonawan” [ Obando Fertility Rites ] in Obando, Bulacan [ 17,18, 19 May ];  the “Libad” in Apalit, Pampanga [ 28, 29, 30 June ];  the “Pagoda sa Wawa” in Bocaue, Bulacan [ first Sunday of July ] — can be difficult, very difficult.  For starters, one has to leave home [ Manila ] very early, 5:00 or 6:00 a.m., armed with cash, light food, drinks in coolers, extra clothes, comfortable footwear, portable loo for the kiddies, a camera, a videocam, a laptop, etc..  [ Attendees who trooped to the "Pahiyas" in Lucban, Quezon last 15 May 2010, Saturday, left Manila at 6:00 a.m. and arrived 9 hours later in Lucban at 3:00 p.m..  :P ]

For the “Pahiyas” in Lucban, Quezon, it is ideal to leave at 12:00 midnight [ or even 10:00 p.m. of 14 May ] of 15 May to more or less ensure a 6:00 a.m. arrival in the town.  One can spend the whole day anyway admiring the “kiping” [ colored, pounded rice ] fiesta decorations, looking around the old town, and shopping for local delicacies and native crafts.  As in all Philippine fiestas, there are the “great bum stomach challenge” and the “great bathroom challenge” for everyone!!!

For the “Libad” in Apalit, Pampanga, it depends on what one wants to see…  On 28 and 30 June — when “Apung Iru” leaves for the Apalit church and when he returns to his Barangay Capalangan shrine —  it is almost impossible to enter the perimeter of the town after 9:00 a.m. when the devotees start massing for the processions.  28 June is the “Visperas” and “Apung Iru” leaves his Barangay Capalangan shrine at 11:00 a.m. for the “libad” fluvial parade in the Pampanga river on the way to the Apalit church.  29 June is the fiesta proper and there are masses the whole day at the Apalit church and a town-wide procession in the late afternoon.  30 June is the “Pabalik” and “Apung Iru” leaves the Apalit church after the morning masses for the fluvial parade and raucous procession back to his Barangay Capalangan shrine where he arrives at around 3:00 p.m..  From 22-30 June there is the traditional, big Kapampangan “tiangge” surrounding the Apalit church.  As in all Philippine fiestas, there are the “great bum stomach challenge” and the “great bathroom challenge” for everyone!!!  Ideally, one should have a contact in Apalit to arrange day accommodations [ the bathrooms!!! ], meals, boat rentals [ for those who want to join the "Libad" fluvial parade ], tour of the town, shopping destinations, buying local delicacies, etc..

***********************************************************************

Funny story about the “great bum stomach challenge” and the “great bathroom challenge” during the “Visperas” of the Apalit fiesta years ago:

That year, my good friends antique collector and creator of the “Museo de La Salle” Jo Panlilio, multi-awarded writer, director, and megawit Floy Quintos, and a very successful and famous showbiz personality whom we shall call “dear friend” joined me for the Apalit fiesta.  After successfully and literally eating our way through several Arnedo and Espiritu relatives’ houses in Barangay Capalangan and Barangay Sulipan, we finally exited through to MacArthur Highway’s heavy traffic on our way to yet another Arnedo and Espiritu relative’s house, this time in Barangay San Juan, the “poblacion” of Apalit…

Just as we exited from Barangay Sulipan to MacArthur Highway, “dear friend,” who had eaten so much, informed us that he had to go to the bathroom.

A few minutes later, as the unwelcome vision of heavy traffic loomed leading to the Apalit “Crossing,” “dear friend,” now sweating profusely and coldly, told us that it was imperative that he go to the bathroom immediately… or disaster for us!!!

“Mamah, EVAKalawkatigbak na talaga… !!!”  “dear friend” muttered frantically, shivering from the airconditioning.  With that desperate utterance he jumped out of the SUV…

So mustering all the courage he had, “dear friend” repeatedly and noisily rang the doorbell of the house nearest to us and requested, nay begged, to use their bathroom.  They very graciously acceded and ushered him inside their neat, newish house…

The quickwitted Jo Panlilio commented dryly:  “Ah, the miracle at GA-RA-BAN-DAL…”

[ Garabandal, Spain:  the site of controversial Marian apparitions from the 1960s-70s ]

Garabandal, of all things???!!!  The sheer nostalgia for the 1970s cracked us up!!!

With his characteristic perfect timing and delivery, Floy Quintos outdid the irrepressible Jo Panlilio by comically quipping:

“What Garabandal???  ‘A-PO-CA-LYPSE NOOOW’!!!”

“Apocalypse Now” indeed!!!  Bwahahahahah!!!

My face and Jo Panlilio’s were practically torn to two laughing our heads off!!!

Harharhar!!!   :D    :D    :D

Grand Revival in Pampanga

It is amazing that in this era of rapid secularization and religious desensitization, religious traditions are experiencing an unexpected revival.  In particular, Roman Catholic traditions are experiencing a renaissance, indeed a grand revival, in Pampanga.  Thanks — of all people — to the youth.

Parish churches mount their “monumentos” — temporary altars to the Blessed Sacrament — for the traditional “Visita Iglesia” after the all-important Maundy Thursday afternoon holy mass:  the commemoration of Jesus Christ’s institution of the eucharist.  For the longest time and up to the present, Betis town always has the most remarkable, the most spectacular, sometimes very modern “monumento,” with a large budget allotment, that makes it a destination for pilgrims from other Pampanga towns, Bulacan, Tarlac, Bataan, and even Zambales.  In the late 1990s, a very traditional, very elegant, and most magnificent “monumento” entirely in antique silver was assembled in the lahar-ravaged Bacolor church by Thomas Joven and Jerome de Jesus from their private collections.  Joven and de Jesus are two Bacolorenos famous in elite circles for their expertise in the ecclesiastical arts.  Since then, the traditional Bacolor “monumento” [ not assembled every year ] — which rivals the annual Vigan cathedral “monumento” entirely of magnificent 18th century silver — has set the standard for all other Pampanga churches during Maundy Thursday, and so there has been a quiet but massive return to the sense of religious splendor during the Spanish colonial era.

There was a time in my childhood [ the 1970s ] when the traditional Good Friday processions in Pampanga, including ours in Apalit, were in sorry states.  Heirloom images were neglected [ thankfully not ours ], dressed shabbily, antique “carrozas” unkempt and unpolished, their lighting erratic or plainly nonexistent, the attendees lackadaisical and bored, and a general distaste for religious matters prevailing in the air.  Secularization was very in, and disco was preferred over the divine.

But it’s a different matter altogether now.  There is a renewed interest, surprisingly spearheaded by the youth, in all matters religious, including processions and other rites.  In all the old Pampanga parishes and even the new, Lenten processions have taken on a new luster, which 30 – 40 thirty to forty years ago would have looked “outta synch” and downright ridiculous.

Driving around Pampanga towns on Holy Monday and Holy Tuesday, one will see antique, ornate “carrozas,” mostly silverplated from the 1900s to the 1920s, being assembled, polished, and decorated with flowers in residential driveways.  Inside those houses, the antique images are being carefully dressed by the ladies of the family in well-preserved, traditional embroidered vestments, some of them original from the 1800s.  Some affluent families even pin a genuine gold and diamond brooch or two, or earrings and rings, to the female “santos” as signs of their devotion.  Some “pasos” will be processed during Holy Wednesday evening, the others on Good Friday, still others on Easter Sunday.

http://www.ivanhenares.com/2010/04/pampanga-good-friday-santo-entierro.html

The traditional Pampanga Good Friday procession unfolds most beautifully and elegantly in lahar-inundated Bacolor town, once, and in a sense still, the seat of all that is patrician, noble, and grand in Pampanga.  Guagua, the traditional Chinese mestizo economic powerhouse, comes in a close second, despite the unsightly commercial district where the procession passes.  Santa Rita also has beautiful Good Friday rites;  the Holy Wednesday procession is remarkable for the number of antique “pasos.”  One is surprised by the fishing town of Sasmuan:  it has an astonishing number of antique, silverplated “pasos”;  its 1800s “calandra” of the “Santo Entierro” is truly remarkable for the magnificently-worked silver “arana de luces” chandeliers and the sheer number of antique “virinas” glass shades.  On the opposite end of the province, Arayat town has a most atmospheric Good Friday procession:  5 five of the beautiful antique “pasos” are still candlelit, returning one to the times of Maria Clara and Ibarra, of Capitan Tiago, Tia Isabel, and Padre Damaso…

http://www.ivanhenares.com/2010/04/pampanga-santo-entierro-carrozas-of.html

I’m so glad that the time has come.  I am so fortunate to see a renewed appreciation and reestablishment of the meaningful, and beautiful, religious traditions of our forefathers in my lifetime.

“Visita Iglesia,” Online

It’s the most bizarre thing I’ve heard lately…

I’ve heard of “Burol” Online… but “Visita Iglesia” Online!!!  Wow!!!  *LOLSZ!!!*

Imagine going on the traditional Maundy Thursday visits to seven churches simply by sitting with your laptop or PC…

It’s kinda stretching it a bit far, doncha think???   :P

The Families of Old Binan, Laguna IV

By popular demand.

Presenting Comments 300 – 399:

The Families of Old Binan, Laguna III

By popular demand.

Presenting Comments 200 – 299:

The Families of Old Binan, Laguna II

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Presenting Comments 100 – 199:

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