The Quiapo of Old

Today, one goes to Quiapo, “sa ilalim ng tulay” under the bridge, to avail of beautiful Filipino handicrafts at sometimes reasonable, sometimes still touristy, prices. One goes to the Chinese wholesalers of foodstuffs and kitchen equipment along Carlos Palanca Sr. Street [ formerly Calle Echague ]. When one is desperate and penurious, one goes to the Quiapo Church, to pray before the miraculous image of the Black Nazarene, to Him who is the most burdened of the burdened [ when one is desperate and rich, one goes to the Santuario de San Antonio in Forbes Park, to the Chapel of the Asian Institute of Management, and to any Chapel of the "Opus Dei" ].

Contemporary, bustling Quiapo still resonates with the names of the old Filipino families who continue to own commercial properties in the area. Despite congestion and disorganization, it is still the seat of several, highly-lucrative, family-owned real estate empires worth Php billions. One is actually surprised to see a veritable registry of old, prominent families — Paterno, Araneta-Zaragoza, Padilla-Bibby, de los Reyes, Ongsiako, Villonco, Cu-Unjieng, Escaler — alongside the New Chinese Rich owning much of the commercial real estate of the Quiapo District.

But Old Quiapo, specially that aristocratic stretch of Calle San Sebastian [ later Calle R. Hidalgo ] from the 1850s until the PreWar, was actually an elegant place…

In the Quiapo of the olden times, it was actually a convenience and even a pleasure to have a house beside an “estero,” for these then-pristine streams supplied water for the gardens as well as an efficient route of transportation.

Like an Empress Dowager, the Paterno mansion — one of the most classically beautiful of the old Manila mansions — reigned over Calle San Sebastian from the 1850s onwards. The immense Paterno fortune was founded by a series of industrious and fortunate Chinese forebears. It spawned a life of high learning, luxury, and leisure for the younger members of the family. The palatial Paterno residences were noted for their European-style opulence, filled as they were with splendid furniture and exquisite decorations. By the late 1800s, the Paterno siblings were among the most cultured and refined of Manilenos as personified by the “ilustrado” Don Pedro Alejandro Paterno and his artistic sisters Dona Paz and Dona Adelaida.  A suitably grand continuation of the fabled Paterno fortune survives to this day through the family of Dona Susana Paterno de Madrigal [ Mrs. Vicente Lopez Madrigal ], a descendant from a collateral branch [ Lucio Paterno ] who doubtless possessed the same incisive business acumen of her industrious pure Chinese and mestizo forebears.

The affluent Tuason-Legarda-Prieto-Valdes Clan had various grand residences along Calle San Sebastian and the nearby streets. When the famous arts and antiques collector Marie Theresa “Bebe” Lammoglia-Virata [ Mrs. Leonides Virata ] first saw the grand “Sala” of the “Museo De La Salle” in 2001, She remembered that it was as big — albeit with a higher ceiling — as the “Sala” of an old Prieto-Valdes residence of friends of hers along Calle R. Hidalgo that she had frequented as a young lady during the PreWar.

The Zamora Family of Quiapo also had several grand residences along the same street.

The celebrated, Neoclassical, Don Felix Roxas y Arroyo-designed mansion of the altruistic aesthete Don Rafael Enriquez was also located along Calle San Sebastian, a few houses to the left of the Paterno mansion.

On the same street was the very elegant mansion of Don Ramon Genato, renowned in its time from the 1880s-90s as a gathering place of “alta sociedad de Manila.” [ Don Ramon Genato also owned an older mansion along nearby Calle Evangelista. ] The raconteur Don Felix Roxas y Fernandez waxed nostalgic: “December 31 of every year, or the New Year’s Eve Ball, was traditionally held in the commodious and luxurious house of the Ramon Genatos whose children, out of love for their father, fondly took care of the lavish preparations for the festivity. By entering the portals of this unusual mansion on R. Hidalgo Street, the guests were brought face to face and impressed with the fine taste and artistic traits of the Genato children; and this impression was augmented when one passed through the artistically decorated and elegant rooms and halls of the mansion. The dining room appeared very splendid, not only because of the profusion of decorative plants and flowers and of fountains prepared with blocks of luminous ice, but also because of the regal appearance of the dining table decked with the latest in the decorative art.”

Near the bridge at # 1034 was the famous 1900s mansion of Don Gregorio Araneta y Soriano Dy Ching and Dona Carmen Zaragoza y Roxas [ now the site of the Quiapo Parochial School ].  Don Gregorio Araneta was an immensely successful lawyer whose first big case was the legal representation of the heirs of the tragic Don Francisco Roxas y Reyes who was executed for sedition in January of 1897. Dona Carmen Zaragoza was the daughter of the bon vivant publisher Don Jose Zaragoza y Aranquizna and Dona Rosa Roxas y Arce, an astute businesswoman who greatly expanded her inherited holdings. The very Filipina-looking Dona Rosa Roxas de Zaragoza* was a second cousin through the Roxas line of the aristocratic [ the de Ayala of Alava, Spain ] Spanish mestiza heiresses Dona Carmen Ayala de Roxas [ married to Don Pedro Pablo Roxas y de Castro ] and Dona Trinidad Ayala de Zobel [ married to Don Jacobo Zobel y Zangroniz ].

Also along Calle San Sebastian was the mansion of the Ilustre Family.

On Calle Barbosa [ now Bautista Street ] was the relatively modern, Vienna Secession-inspired mansion of Don Ariston Bautista y Lin and Dona Petrona Nakpil designed by the architect Arcadio Arellano in 1914.  The writer Gilda Cordero-Fernando, who grew up in the area, recalled that the Nakpil ladies had very good taste and that they had exceptionally beautiful things.

At the corner of Calle San Sebastian and Calle Barbosa was a large but rather plain 1850s mansion which served as the Manila residence of a very rich Pampanguena who pioneered the acquisition of valuable Manila real estate among her provincial peers in the 1870s [ the large house was one of three she owned in the area ]. The firebrand Dona Matea Rodriguez de Sioco of Bacolor and Sulipan, Apalit buried two rich husbands [ Don Josef Sioco and Don Juan Arnedo Cruz ] and became the top financier of the revolutionary Katipunan in Pampanga in the late 1890s. She had two married daughters: Dona Sabina Sioco de Escaler and Dona Florencia Sioco de Gonzalez. When she died her large estate was divided into three equal parts between her two married daughters Dona Sabina and Dona Florencia along with her favorite grandson, Don Jose Escaler y Sioco. Dona Sabina Sioco de Escaler continued acquiring Manila commercial and residential real estate. She owned several large commercial properties in the Binondo, Santa Cruz, and Quiapo districts. By the 1910s, Dona Sabina owned several houses along Calle Arlegui and Calle General Solano in the fashionable San Miguel District aside from entire blocks in the Ermita and Malate districts.

In front of Plaza del Carmen, across San Sebastian Church, was the 1910s mansion of the Filipiniana ubercollector Don Felipe Hidalgo y Kleimpell. According to everyone who had visited it during Don Felipe’s lifetime, it was literally an “Ali Baba’s Cave” of treasures. For example, the “entresuelo” mezzanine of that house contained Filipino Old Master Felix Resurreccion Hidalgo’s exact replicas of his two prizewinning paintings in Madrid, Spain: “La Barca de Aqueronte” [ "The Boat of Charon" ] and “Virgenes Cristianas Expuestas al Populacho” [ "Christian maidens exposed to the populace" ]!!!  Another masterpiece in that house was the portrait of “Don Narciso Padilla and his grandson Felix Resurreccion Hidalgo” by Filipino Old Master Antonio Malantic**. 

Very near Plaza del Carmen were several residences belonging to the Spanish mestizo Zaragoza Family.  The brothers Zaragoza y Aranquizna — among them Don Jose the publisher [ of the landmark "La Ilustracion Filipina" ] and Don Miguel the painter — were born in San Isidro, Nueva Ecija, the sons of a Spanish auditor of the Tobacco Monopoly.  The widower Don Jose Zaragoza y Aranquizna was matched with the young, entrepreneurial, and affluent Senorita Rosa Roxas y Arce [ daughter of Don Mariano Leon Roxas y Arroyo and Dona Carmen Arce ] of Binondo.  They built their house along Calle San Sebastian in Quiapo.  Don Jose and Dona Rosa had six children:  Dona Natividad [ married Don Demetrio Tuason ], Dona Carmen [ married Don Gregorio Araneta y Soriano Dy Ching ], Don Elias [ married Dona Rosario Velez y Rodriguez Ynfante ], Don Salvador [ married Dona Carolina Tuason y Gil de Sola ], Don Ramon [ married Dona Trinidad Matute; married Dona Juanita Marin ], and Dona Margarita [ married Don Carlos Preysler y Gonzales ].  Dona Rosa Roxas de Zaragoza built splendid houses for all her children.   All in all, there were seven Zaragoza residences along Calle San Sebastian. 

Approaching San Sebastian Church, to the right, was the fabled mansion of the “Conde de Aviles” the Count of Aviles which was later occupied by Don Benito Legarda. The “Conde de Aviles” was assigned by the Governor General to host King Norodom I of Cambodia during his visit to Manila and the outlying provinces in 1872 [ during those times Malacanang Palace was occasionally in disrepair and could not host visiting dignitaries in style ].

On a side street was the eccentric mansion of the Ocampo-de los Reyes Family, which was remodeled in the 1920s into a Japanese pagoda.

Inside Callejon Limanzana was an old house owned by Don Felipe Hidalgo which was occupied by the scholarly Don Alfonso Ongpin which was a veritable museum with an extensive Filipiniana, and Rizaliana, collection.

Expansive Calle Azcarraga [ now Claro M. Recto Avenue ] was lined with splendid mansions. One of them was the 1880s residence of Don Maximino Paterno. A few houses away was one of the inherited residences of Don Trinidad Hermenigildo Pardo de Tavera.

And of course, Old Quiapo was just a stone’s throw away from posh San Miguel District, which became the preferred address of The Rich after the Governor General’s Palace was moved from Intramuros to the Malacanang summer residence following the 1863 earthquake. During the 1880s, Calle General Solano teemed with the more sophisticated, European-inflected mansions — epitomized by the famous Eugster-Moreno Lacalle-Goldenberg — of the Spanish mestizo and Chinese mestizo elite beside the Pasig River.

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Notes:

*According to Regina Araneta-Teodoro, [ her great-grandmother ] Dona Rosa Roxas de Zaragoza was very Filipina-looking, as proven by an old photograph among the private papers of [ Dona Rosa's grandson ] Don Salvador Araneta y Zaragoza.  Dona Rosa Roxas’ Spanish mestizo husband, Don Jose Zaragoza y Aranquizna, looked like Josef Stalin with his moustache.

**The portrait of “Don Narciso Padilla and his grandson Felix Resurreccion Hidalgo” was definitely painted by an Old Filipino Master:  Antonio Malantic, Justiniano Asuncion, or Mariano Asuncion.

“Quo vadis?”

She is very ill…

A rather forgetful and not-very-grateful Filipino nation is confronted with the looming mortality of one of the — if not THE — greatest living hero of our times.  Derided during the Marcos Era as an insignificant figment of the political opposition, greatly admired during her administration, and reviled as an impractical democratic idealist during the succeeding political regimes, She stubbornly clung to her personal morals and political ideals rendered almost irrelevant by reemergent political corruption and depravity.  She was the yellow-clad lady who once brought a new dawn of hope for the Filipino nation:  Maria Corazon “Cory” Cojuangco-Aquino, the noble widow of National Hero Benigno “Ninoy” Aquino.    

Despite everything negative that has been said about her, the Filipino People should, and must, always remember that Maria Corazon “Cory” Cojuangco-Aquino was the “raison d’etre” who led them during their Finest Hour exactly twenty-two years ago on 22 February 1986: when the Filipino was at his bravest, most principled, most enlightened, and most spiritual self; when All that was Best in the Filipino shone throughout an admiring, jubilant, and hopeful world!!!

For that one brief shining moment, The Filipino Everyman All over the World — “Juan de la Cruz” of the fields, the factories, the public markets and the “OFWs” of the factories, the ships, the foreign households stood proudly neck to neck and shoulder to shoulder alongside high officials, technocrats, industrialists, and the foreign employers — All were filled with Great Honor and Dignity at their Final Assertion of Democracy in our country, The Philippines.

Thank you so much for Everything, Cory.  I cannot speak for anyone else but I want you to know that I will always remember what We All — The Filipino People — went through together and that I will always be grateful.  For The Hope, if only for The Hope!!!

“… and unto dust thou shalt return…”

You would think that Immense Wealth and Great Power would, could, and should confer Immortality on an Individual.  I, for one, have always thought so.  

But there She rested in her elegant manse amidst Everyone and Everything She treasured most…   After all, She was one of the very grandest ladies Manila had ever known:  Consuelo Alejandra “Chito” Paterno Madrigal-Vazquez-Collantes.

Her ashes were finally interred at the Madrigal Mausoleum in Alabang in a very elegant box of “kamagong” ebony wood decorated with ivory inlays made by Osmundo “Omeng” Esguerra, the antiquaire and furnituremaker to Manila high society. However, the expense and the elegance of it all did not change the fact that they were just ashes in a wooden box.

Food for thought…

“Sic transit gloria mundi”…

“Ahfee Hihstehr!” [ Happy Easter!" in Kapampangan ]

“Pabasa”

Misunderstood Privilege

Everyone but everyone in town is currently reading — in the Internet — the ghastly revelations and experiences in “Manila Sassiety” of a foreigner who once enjoyed “la vida loca” in Manila and Boracay…

There was nothing new and nothing earthshaking in his sordid retelling but it has nonetheless titillated all of Manila and the Filipinos worldwide, now hanging on tethers with his every spiteful word…  

Despite thankfully not being a part of the hedonistic circles he described, I do understand the entire milieu.  And it did get me thinking, and thankful, that such situations are not in my realm of quotidian reality. Far too swank, too fast, too swish. To think that swank, fast, and swish have never been words associated with, or depictive of, polite society anywhere in the world.

Young and Fashionable Manila giggles with perverse delight at the whole affair, breezily dismissing it all as the entertaining chic-of-the-week, saying that they do it all anyway — the parties, the drugs, and the free sex, heterosexual and otherwise — so what’s the bother about it all…???

But in the hallowed enclaves of patrician Manila Society — amidst the “beluga,” the “foie gras,” the white truffles, and the bubbling of the “Cristal Roederer” in the long, Carlos “Botong” V. Francisco-hung dining rooms, the whiffs of “Louis XIII” cognac and “Cohiba” cigars in the aromatic “narra”-paneled, Fernando Amorsolo and Vicente Manansala-hung libraries, the “Chanel,” the “Brioni,” the “Hermes” of the refined groups assembled — there are knowing glances, aristocratic smirks, expensive frowns, and rueful sighs at what has been generally regarded as irresponsible and distasteful behavior displayed by young individuals grudgingly acknowledged by Society as somewhat their own.

It is a case of Privilege Misunderstood.

There is a patrician lady I know of distinguished family and impeccable lineage, still very rich in contemporary terms, who prides herself in her simple ways, aristocratic attitudes notwithstanding. We like to make fun behind her back because of her peculiar Old World disposition and insufferable snobbishness so anachronistic to these freewheeling times. But what she says unfailingly has stuck to my mind: “We have more than the others and we must be mindful of the responsibility that comes with it. Because we have been given more, it is our duty to help those with less, specially those with almost nothing. What we have is not meant for our luxury and self-indulgence, but for the upliftment of the less fortunate, specially the most unfortunate. We have a duty to make the most of ourselves with the best of education, hard work, professional achievement, and accumulation of resources all for the glory of God and the greater good of the community and country.”

I vividly recall the time when a dear, very sensible and very proper friend — one of the most patrician and affluent of the several heiresses of the venerable Lopez de Iloilo Clan — firmly admonished her daughters to steer clear of people “who do not share our values” — the values of hard work, integrity, honesty, and simplicity. Without being in the least self-righteous, She proceeded to disallow contact even with relatives whom she sensed had questionable morals, false values, and debilitating psychological issues. Her authoritative behavior impressed me, and I realized that the traditional strength of the legendary Lopez women through the ages — Dona Maria “Bibing” Lopez, Dona Rosario “Sayong” Lopez de Santos, Dona Paz Lopez de Laguda, Dona Victoria Lopez de Araneta, Dona Lilia Lopez de Jison — was presenting itself firsthand!!!